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Final Chapter on Professor Ong

Final Chapter on Professor Ong

In his early works, Ong was primarily concerned with revealing the importance of writing and print in understanding the evolution of modern consciousness; in Fighting for Life, he analyzed the place of the word in causing human dissension. Ong had recognized the biological complement to human consciousness in his earlier writings, but he now made more extensive use of the Darwinian concept of struggle for existence. Ong was attracted to evolution’s sense of the present as growing out of the past. In Fighting for Life, he probed how competition is embedded in various levels of culture. He also showed how agonistic structures are present in educational, religious, and political institutions, and how adversary procedures have shaped social, linguistic, and intellectual history. Orality and Literacy is a summary of Ong’s work on the historical technologizing of the word. In this book, Ong makes clear that he belongs to no school of interpretation and that humanity’s progress into a new age will be mainly through a return to the unifying energy of orality. In 1986, Ong returned to the poetry of Gerard Manley Hopkins, the English Jesuit poet about whom he had written so insightfully early in his career. In Hopkins, the Self, and God, he portrays Hopkins as a product of the Victorian age and his Jesuit education. He sees an evolutionary view of time in Hopkins’s poetry, but he also argues that the Jesuit poet’s faith was deepened rather than threatened by nineteenth century scientific ideas.

In his retirement years, after he became professor emeritus at Saint Louis University in 1984, Ong continued to develop the ideas that had preoccupied him throughout most of his scholarly life, especially his analysis of how humans use various technologies in gathering and communicating their knowledge. Many of his essays on these themes were collected, under the title Faith and Contexts, in four volumes and published as part of the American Academy of Religion’s Religion and Social Order series. During his eightieth birthday celebrations, as he reflected on his life as priest and scholar, Ong saw a unity in the great variety of his contributions, since everything in the world “hangs together” because “God made it all.”

Ong’s reputation has derived from the insights he developed in dwelling intellectually in several contrasting milieus: the religious and secular, the Renaissance and modern, the scientific and humanistic. In particular, his career centered on the interface of word and culture, and one of his most influential themes was the evolution of the word from oral to script to print to electronic. Some of his analyses show similarities to those of Marshall McLuhan, for whom the medium was the message, but Ong’s work probed more deeply than McLuhan’s and was grounded with more thorough scholarship, and thus he has had a much more lasting influence among literary intellectuals.

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Final Chapter on Professor Ong

Final Chapter on Professor Ong

In his early works, Ong was primarily concerned with revealing the importance of writing and print in understanding the evolution of modern consciousness; in Fighting for Life, he analyzed the place of the word in causing human dissension. Ong had recognized the biological complement to human consciousness in his earlier writings, but he now made more extensive use of the Darwinian concept of struggle for existence. Ong was attracted to evolution’s sense of the present as growing out of the past. In Fighting for Life, he probed how competition is embedded in various levels of culture. He also showed how agonistic structures are present in educational, religious, and political institutions, and how adversary procedures have shaped social, linguistic, and intellectual history. Orality and Literacy is a summary of Ong’s work on the historical technologizing of the word. In this book, Ong makes clear that he belongs to no school of interpretation and that humanity’s progress into a new age will be mainly through a return to the unifying energy of orality. In 1986, Ong returned to the poetry of Gerard Manley Hopkins, the English Jesuit poet about whom he had written so insightfully early in his career. In Hopkins, the Self, and God, he portrays Hopkins as a product of the Victorian age and his Jesuit education. He sees an evolutionary view of time in Hopkins’s poetry, but he also argues that the Jesuit poet’s faith was deepened rather than threatened by nineteenth century scientific ideas.

In his retirement years, after he became professor emeritus at Saint Louis University in 1984, Ong continued to develop the ideas that had preoccupied him throughout most of his scholarly life, especially his analysis of how humans use various technologies in gathering and communicating their knowledge. Many of his essays on these themes were collected, under the title Faith and Contexts, in four volumes and published as part of the American Academy of Religion’s Religion and Social Order series. During his eightieth birthday celebrations, as he reflected on his life as priest and scholar, Ong saw a unity in the great variety of his contributions, since everything in the world “hangs together” because “God made it all.”

Ong’s reputation has derived from the insights he developed in dwelling intellectually in several contrasting milieus: the religious and secular, the Renaissance and modern, the scientific and humanistic. In particular, his career centered on the interface of word and culture, and one of his most influential themes was the evolution of the word from oral to script to print to electronic. Some of his analyses show similarities to those of Marshall McLuhan, for whom the medium was the message, but Ong’s work probed more deeply than McLuhan’s and was grounded with more thorough scholarship, and thus he has had a much more lasting influence among literary intellectuals.

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Unwrapping Memories Using Oral History: A Christmas Student Showcase

Unwrapping Memories Using Oral History: A Christmas Student Showcase

This Christmas, unwrap something truly special — the gift of being united by oral history.

Join us online on 19th December 2025 at 17:00 GMT for Unwrapping Memories Using Oral History: A Christmas Student Showcase, a heart warming celebration where students of Oral History Made Easy – Six Steps to Success reveal how they’ve brought stories of the past to life in new and inspiring ways using the oral history method. Book you free place now for this special celebration of oral history.

https://www.eventbrite.ie/e/unwrapping-memories-using-oral-history-a-christmas-student-showcase-tickets-1945476375209?aff=oddtdtcreator

Discover how students from around the world have transformed their new-found knowledge, skills and confidence as oral historians into projects that preserve voices, celebrate communities and honour the power of lived experience.

As the year draws to a close, this special event reminds us that memories are more than moments — they are precious heirlooms to be shared, treasured and passed on to current and future generations.

🎄 Expect festive warmth, heartfelt storytelling and plenty of inspiration to carry you into the new year.

💫 Why Attend?

  • Meet the inspirational students who completed Oral History Made Easy.

  • Discover how people have used oral history to capture the untold stories of people in their communities.

  • Learn how storytelling connects generations, disciplines and cultures.

  • Be inspired to start your own oral history journey in 2026.

✨ This special Christmas oral history event is hosted by renowned oral historian Dr Angela Maye-Banbury. Angela is Founder of Oral History Made Easy, Chairperson of Achill Oral Histories and Emeritus Fellow in Oral History. You will be joining Angela live from her home on beautiful Achill Island, County Mayo Republic Of Ireland with her students taking part from all over the world. We look forward to seeing you then!

Contact Information

Dr Angela Maye-Banbury, Emeritus Fellow In Oral History And Research Methods
Sheffield Hallam University, UK
Founder Oral History Made Easy
Founder & Chairperson Achill Oral Histories, Ireland
Mob: 00 44 7947 507 480 (UK) 00 353 87 483 6275

Contact Email

a.maye-banbury@shu.ac.uk

URL

https://www.eventbrite.ie/e/unwrapping-memories-using-oral-history-a-christmas-…

Attachments

Unwrapping memories 2025

A personal invitation

Your oral history journey, your way

Celebrating the student experience

Education, mentorship and community

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The words and phrases of 2025

The words and phrases of 2025

December 18, 2025

You’re reading John McWhorter’s newsletter. Every week, McWhorter, a Columbia University linguist, explores how race and language shape our politics and culture. Enjoy the edition below and look for future newsletters in your inbox on Thursdays.

Pablo Delcan

The words and phrases of 2025

By John McWhorter

It was a year of so much politics and so much culture, a year of so many hopes and so many fears. But however you experienced 2025, you did it through language, the ever-evolving tool that both describes the world we inhabit and also responds to it, changing and shifting to meet the moment. “Slop,” “rage bait” and “parasocial” have all been named as the term of the year by the big dictionary franchises. Those are good choices, but here are the seven words and phrases that, to me, most closely represent the past year of our lives.

1. Groyper. Followers of the archconservative, openly racist and antisemitic, recreationally combative commentator Nick Fuentes take their name — or did they give it? — from a sourish, homely cartoon froglike figure that they treat as their avatar. They’ve been around since the 2010s, but this was the year that Fuentes, previously a sideshow, entered the MAGA mainstream. The death of Charlie Kirk, who led a competing swath of followers, was one reason; another was a long and respectful interview by Tucker Carlson that divided conservatives. Along the way, “groyper” moved from the dark corners of the internet to widespread recognition.

2. No Kings. When President Trump took to social media and declared “Long Live the King,” and the White House upped the ante with an image of Trump wearing a crown, organizers on the left offered a devastatingly simple response: No. No King Trump, no King Anyone Else, no kings. And they punctuated that response with a series of huge, crossnational protest marches, the very existence of which proved that they were right. The word “Occupy” served a similar rhetorical function in 2011, taking extreme economic inequality out of the realm of concept and into the stark physical reality of bodies on the street.

3. 6-7. You know I had to mention this one, right? “6-7,” the thing kids insist on articulating — with a knowing giggle — every time the two digits appear in that order, has been a subject of ongoing confusion by adults. For kids, that’s half the fun. Eventually those adults started consoling one another with the explanation that the expression has no meaning at all. That’s wrong, a mistake based on the false belief that all language serves to communicate facts. Language — starting with plain old “please” and “hello” — also serves social functions. Did “6-7” emerge from a line in a rap song that refers to the height of a basketball player? It’s almost irrelevant. For Gen Alpha folks, the phrase is a form of group identification: You have to be a teen or tween to get it. This is the function that slang has always served. “6-7” is unusual only in that — unlike “cool” or “lit,” say — it did not emerge out of a word or expression already in circulation. It’s a good bit. And the longer that grown-ups scratch our heads about it, the more such gags are likely to emerge.

4. It’s the phones. 2025 wasn’t the first time anyone lamented the influence of ubiquitous cellphones on our kids and our culture, but it was the year that this three-word declaration became the go-to formulation. Today it’s less a sentence one composes word by word than a set expression, a short, handy reference to a larger argument, advanced by, among others, the psychologists Jonathan Haidt and Jean Twenge, that smartphones are transforming children’s lives and brains for the worse.

5. The price of eggs. This humble home economics phrase became a stand-in for inflation but also for more than that — its rise and fall, the effect on consumers’ lives, the way that effect is influencing our nation’s politics and the discourse that has arisen to explain that influence. It’s what linguists call metonymy. Why eggs? Their price did jump substantially, but like so much of what happens to language, there is an element of chance. Lately the Democrats’ focus on this concept, which they feel plays to their advantage, has been so focused that it has squeezed the four words down to just one: “affordability.” There’s no perfect measure for how often the word was used, but digital search tools indicate that significantly more news articles included it this year than last.

6. Giving. Don’t groan. I know that the expression — as in “That song is giving Taylor Swift” or “That dress is giving old lady”— has been around for a while, originating in Black gay and ballroom culture, along with “slay” and “serve.” But 2025 is the year that “giving” became what linguists refer to as entrenched, meaning it’s no longer a dash of wit, color or attitude; it’s just normal everyday speech. A sign that this is happening is when members of Gen Alpha casually use the term with an adult (such as me) and it starts to feel as though it should be in the dictionary rather than just on lists of savory slang.

7. He and she. I’ve been saying for a while that the gender-neutral “they/them” was going to become even more widespread. As a linguist who studies the ways language changes, I noted the rise in people resisting the gender binary and got caught up in — and perhaps even biased toward — what I processed as a pronominal revolution. But surveys show that the number of young people identifying as nonbinary has decreased considerably over the past two years. Binary genders are on the rise again, and therefore so are the pronouns most closely associated with them. By the way, I also thought “Corona” would crowd out “Covid” as the general term for the virus, because it’s more melodious and lends itself better to wordplay. Really, predictions are always a risk, regardless of what you know and what feels right.

Can you think of any other words or expressions that would have stumped you if someone had said them a year ago? And is my take on “giving” and “they/them” just a matter of my not getting around enough?

Read past editions of the newsletter here.

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Have feedback? Send me a note at McWhorter-newsletter@nytimes.com.

The New York Times

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