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There’s GOLD In Them Thar Hills !

There’s GOLD In Them Thar Hills !

Oral History In Progress

The voices of our elders are our area’s true gems.

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Filming Local History

No one else brings our local history to light like the Center for Cultural Preservation.

Telling Forgotten Stories That Matter

Many folks don’t realize that North Carolina was the first gold producing state in the United States. Between 1803 until 1838 it produced more gold than any other place in the country until 1849 when gold was discovered in California. Although most of this gold was found in the Piedmont, gold has been found throughout Western North Carolina.

Although there’s unlikely to be any great caches of gold in this region outside of the Biltmore Estates, perhaps the greatest gold mine in our community resides in the legacy of our region’s elders and the folkways that they left behind.  

One of the dreams I’ve had for years has been to make accessible the 500 or so oral histories I’ve collected not only in North Carolina, but throughout the South. Only a small fraction of these interviews ever make it to the final cut of my films, meaning that much of the treasures buried in the interviews with elders never see the light of day. What if ALL of these oral histories could be made available to the world? But it isn’t as simple as it sounds. To make such a treasure chest fully accessible to students, academics, history lovers and all of us, this interface would need to be searchable which requires some intense work by a web programmer, an IT expert and a team of transcribers in addition to editing each interview to be useable.

Fortunately, the Louie B. Nunn Center for Oral History of the University of Kentucky has created a web-based system that allows interviews to be synchronized with transcripts to bring rich repositories like ours to life. This application is mostly used by large universities that have IT departments that can handle the sophisticated coding and transcription involved. But our little ole cultural nonprofit, the Center for Cultural Preservation, based in Hendersonville has chosen to create this landmark program here in WNC.

To understand how valuable this archive truly is, here’s a sampling of what you will soon have access to:

Larry Ball, 7th generation Dana elder was a collector of WNC’s history. He collected small memorabilia but also locally produced tractors, corn stalk cutters, corn shellers and horse-drawn items and he rebuilt three 19th century wooden cabins on his property that were about to be demolished. He gives a tour of his treasures including his rebuilt country store and post office.

Effie Mae Russell discusses canning over an open fire and plowing her farm with oxen with her sister.

Rev. Bobby Hill Dr. discusses the rich African American world in Hendersonville and the racial hatred that surrounded him.

Jerry Wolfe, “Beloved Man” of the Eastern Band of Cherokee, discusses the rich resilient world of the Cherokee Indians.

These interviews include African American, Native American, Scots-Irish, Jewish communities among many others. These oral histories tell the story of the lives of the people whose sweat and tears rests in the soil and whose resilience and craftsmanship is a testament to the powerful interconnected lives that people lived over the generations, connected to the land, to their faith and to each other. You can become a cultural savior by supporting the Center’s work by helping us raise the $40,000 we still need to complete this work and get at least half our archive online by this time next year while we continue our legacy by making additional films.

You can make your tax deductible donation online HERE and earn a host of premiums from DVDs, our long-awaited Appalachian Storytelling Jewels Vol II, a paddling trip and more or you can mail your check to the Center for Cultural Preservation at PO Box 1066, Flat Rock, NC 28731. Thank you in advance for your support!

DONATE HERE

SPOTLIGHT ON A CENTER SPONSOR

Adept Word Management has been transcribing many of our oral histories for nearly a decade. In addition to high quality transcribing of anything from medical records to family histories, they also have translation services and do video captioning.

The Center highly recommends them for all your transcription needs! You can reach them HERE.

FOLLOW US

Questions? Contact us today at SaveCulture.org

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A very short history of the F-word

A very short history of the F-word

Today, the F-word is enjoying a renaissance the likes of which it hasn’t seen since, well, the Renaissance.

Credit: Марина Демешко / Adobe Stock

KEY TAKEAWAYS

Thanks for reading Capturing Voices! Subscribe for free to receive new posts and support my work.

Though the F-word was first in print around 1500, etymologists aren’t sure of its origins.

For the next 500 years, it was censored in print and polite society, yet remained widespread in common use.

Today, the word has lost much of its stigma and is being used more to highlight the intensity of a thought.

Kevin Dickinson

The first unambiguous use of the F-word comes from De Officiis, a treatise on moral conduct by Cicero. No, the Roman philosopher didn’t gift English its soon-to-be favorite obscenity. Rather, in 1528, an anonymous monk scrawled this parenthetical into the margins of a De Officiis manuscript: “O d fuckin’ Abbot.”

It isn’t obvious whether the monk’s remark aimed to belittle the abbot or reference his less-than-celibate hobbies. Either way, it seems brazen to us today that a 16th-century monk would scribble such fresh language in a book like some edgelord middle schooler. And it was brazen, too, but not for the reasons you may think.

That lone “d” served as a stand-in for damned — as in “Oh, damned fuckin’ abbot.” This bit of self-censorship reveals that in the Middle Ages, the unmentionable indecency wasn’t the F-word. It was flippantly evoking matters of religious significance. In fact, this medieval mindset still hangs on in our contemporary euphemisms for vulgar language, such as swearing, profanity, and curse words. 

A century later, the roles would begin to reverse. One obscenity would transform into a PG-rated curse, while the other would ascend to become the naughtiest of naughty utterances. It’s all part of the weird and mysterious history of this infamous four-letter word.

Where did the F-word come from?

Etymologists aren’t entirely sure where the word originated. It must have been in use for it to appear in our monk’s saucy marginalia, but if we push past 1528 and deeper into written history, things start to get blurry.

In 1503, for example, William Dunbar, a Scottish court poet and ordained priest, penned this dirty ditty: “He held fast, he kissed and fondled, / As with the feeling he was overcome; / It seemed from his manner he would have fucked! / ‘You break my heart, my bonny one.’” In the original Scots, Dunbar’s rhyme scheme was to pair chukkit (“fondled”) with fukkit (“fucked”), showing the word had taken also root in English’s sister language.

Another early instance comes from a 1475 poem written in an English-Latin hybrid: “Non sunt in celi / quia fuccant uuiuys of heli.” Translation: “They [the monks] are not in heaven because they fuck the wives of [the town of] Ely.”

The word certainly goes back further still and we see hints of its usage — and the more relaxed attitudes surrounding it — in the names of people and places. A favorite picnic spot could be labeled “Fuckinggrove” on the map and no one would think twice about it. And people from the 1200s signed documents with monikers such as “Henry Fuckbeggar” and “Simon Fuckbutter.”

In fact, Chester County documents reveal that between September 1310 and May 1311, one “Roger Fuckebythenavele” was called to court three times before being “outlawed.” (Historians can only guess as to his crimes.)

From there, the etymological trail goes cold. People have proposed various theories regarding the word’s origin, some more absurd than others. One popular theory is that the word is an acronym for “fornicate under the command of the king.” But this idea supposes that everyone in Merrie England went around fornicating until the king commanded them to do it so often they had to coin a shorter term. Unlikely.

In Nine Nasty Words: English in the Gutter, a book this article is greatly indebted to, linguist John McWhorter offers two more likely scenarios. The first is that our F-word comes from an Old English one now lost to us. Neither a gratifying nor surprising answer. As McWhorter points out, we only have about 34,000 Old English words, compared to the roughly 225,000 you’ll find in a standard desk dictionary. What’s more, the Old English texts that have survived are mostly official or religious documents.

Another possibility is that the word was on loan from another language. Various Germanic words have been floated as possible contenders, among them ficken (meaning “to make quick movements to and fro, or flick”). McWhorter suggests another candidate in the now obsolete Norwegian word fukka.

As this theory goes, the Vikings’ invasion of England wasn’t a hit-and-run operation. Many stayed and settled. They started farms, took English wives, and became part of the culture. Naturally, their word for such a common activity came with them and blended into the local vernacular. This theory may also explain Dunbar’s fukkit as the Vikings heavily settled Northumbria (a kingdom that once consisted of the North of England and south of Scotland).

“We will likely never be absolutely sure which of these origin stories is the right one,” McWhorter writes. “Overall, however, our word shall likely ever remain the mysterious little fuck that it is, turning up off in a corner of the lexical firmament sometime after the Battle of Hastings.”

A big effing deal

Even after the 16th century, the English language doesn’t use the word much — in print at least. 

“In the 1500s and before, it was, to be sure, naughty,” McWhorter writes. “[However] since the Renaissance, fuck has been the subject of a grand cover-up, the lexical equivalent of the drunken uncle or the pornography collection, under which a word known well and even adored by most is barred from public presentation.”

For instance, the word didn’t appear in an English-language dictionary until 1966 when The Penguin Dictionary broke the taboo. The American Heritage Dictionary wouldn’t offer entry until 1969, and even then not without also printing a “clean” edition to compensate. A notable exception to this rule was Queen Anna’s New World of Words, an Italian-English dictionary printed by John Florio in 1611. 

One reason for the word’s conspicuous absence has to do with the nature of the written word. For most of history, the majority of people could neither read nor write. Those who could were often the social elite, and they wrote for other elites. To further separate themselves from the bawdy riffraff, they coded their language to mark their status. One way to do that was to not use the obscene language associated with the lower classes — except maybe in omission, and always from the safe distance of the moral high ground. 

As print and literacy became more widespread, these norms remained firmly entrenched. Most historical examples come to us from underground entertainment, such as folk songs, erotic comics, and pulpy literature.

However, the social, cultural, and artistic aftershocks of the two World Wars began to slowly nudge profanity back into print. In the 1924 play What Price Glory?, the soldiers swore like, well, soldiers, but without dropping a single F-bomb. Ernest Hemingway included damn in The Sun Also Rises (1926) but had to settle for the oblique muck in For Whom the Bell Tolls (1940). And Norman Mailer famously substituted fug in The Naked and the Dead (1948).

The watershed moment wouldn’t come until 1960, with the obscenity trial of Lady Chatterley’s Lover. D.H. Lawrence’s now-revered novel was initially banned or censored across the English-speaking world for its use of the word and explicit sexual descriptions. In the U.K., Penguin Books, the novel’s publisher, was brought to trial for violating the Obscene Publications Act 1959. The prosecution argued the novel would “deprave and corrupt” readers, but the jury found Penguin not guilty on account that such literature fell under the act’s public good provision.

Other courts soon followed, and the novel is today viewed as a milestone in the counterculture movements that would usher in our more permissive social mores.

Evolution of the F-word

Since then, things seem to have come full circle. Once unutterable in polite society, the word has lost much of its stigma and can now be heard in the office, on TV, and even at the family dinner table (assuming the kids are playing in the other room).

From The Big ThinkAs linguist Valerie Fridland points out, it is 28 times more common in literature today than when Lawrence wrote of Lady Chatterly’s illicit affair — to say nothing of its marquee status in titles. It’s the most tweeted cuss word by Americans, and in a truly stunning upset, it recently surpassed bloody as the favored obscenity among the British

“This suggests that something has changed over the decades that has made such language less offensive, at least to a significant portion of the population,” Fridland writes. “And, even more than just an uptick in use, what is especially striking is how omnipresent even more offensive ‘bad’ words have become.”

A 2023 study looked at the word’s usage among British teens over several decades. It found that the word has undergone “delexicalization,” the process by which a word expands its range of contextual uses different from its original meaning. In this case, the word has become more functional than definitional. Much like that anonymous monk of yore, we use it today for that kick of expressive spice.

Fridland, who was not involved in the research, offers the example, “It’s fucking hot in here.” This usage no longer carries any literal meaning. It’s there to amplify and emphasize just how hot it is. She writes: “By picking a word that has some shock value and takes a bit of verbal risk owing to its associated taboo use, it carries more impact. […] As swear words get put to work in less traditional/literal ways, their negative connotations are less likely to be the first thing that comes to mind upon hearing them.”

Even so, in some settings or groups, the word hasn’t completely lost its edge, and that’s for the best. We need words that give our expressions that emotional oomph and inform others just how disgusted, ecstatic, or angry we are. We need to be able to signal when our social hair is down or that we’re part of the in-group. And sometimes, we just need an easy way to distinguish the pastors from the shock jocks. 

Should the day ever come when the word no longer fulfills these roles — hitting instead with all the impact of a “golly gee” — you can bet another one will step up to take its place. Until then, it will continue to evolve in our language in ever-resourceful and interesting ways.

Thanks for reading Capturing Voices! Subscribe for free to receive new posts and support my work.

A very short history of the F-word

A very short history of the F-word

Today, the F-word is enjoying a renaissance the likes of which it hasn’t seen since, well, the Renaissance.

Credit: Марина Демешко / Adobe Stock

KEY TAKEAWAYS

Thanks for reading Capturing Voices! Subscribe for free to receive new posts and support my work.

Though the F-word was first in print around 1500, etymologists aren’t sure of its origins.

For the next 500 years, it was censored in print and polite society, yet remained widespread in common use.

Today, the word has lost much of its stigma and is being used more to highlight the intensity of a thought.

Kevin Dickinson

The first unambiguous use of the F-word comes from De Officiis, a treatise on moral conduct by Cicero. No, the Roman philosopher didn’t gift English its soon-to-be favorite obscenity. Rather, in 1528, an anonymous monk scrawled this parenthetical into the margins of a De Officiis manuscript: “O d fuckin’ Abbot.”

It isn’t obvious whether the monk’s remark aimed to belittle the abbot or reference his less-than-celibate hobbies. Either way, it seems brazen to us today that a 16th-century monk would scribble such fresh language in a book like some edgelord middle schooler. And it was brazen, too, but not for the reasons you may think.

That lone “d” served as a stand-in for damned — as in “Oh, damned fuckin’ abbot.” This bit of self-censorship reveals that in the Middle Ages, the unmentionable indecency wasn’t the F-word. It was flippantly evoking matters of religious significance. In fact, this medieval mindset still hangs on in our contemporary euphemisms for vulgar language, such as swearing, profanity, and curse words. 

A century later, the roles would begin to reverse. One obscenity would transform into a PG-rated curse, while the other would ascend to become the naughtiest of naughty utterances. It’s all part of the weird and mysterious history of this infamous four-letter word.

Where did the F-word come from?

Etymologists aren’t entirely sure where the word originated. It must have been in use for it to appear in our monk’s saucy marginalia, but if we push past 1528 and deeper into written history, things start to get blurry.

In 1503, for example, William Dunbar, a Scottish court poet and ordained priest, penned this dirty ditty: “He held fast, he kissed and fondled, / As with the feeling he was overcome; / It seemed from his manner he would have fucked! / ‘You break my heart, my bonny one.’” In the original Scots, Dunbar’s rhyme scheme was to pair chukkit (“fondled”) with fukkit (“fucked”), showing the word had taken also root in English’s sister language.

Another early instance comes from a 1475 poem written in an English-Latin hybrid: “Non sunt in celi / quia fuccant uuiuys of heli.” Translation: “They [the monks] are not in heaven because they fuck the wives of [the town of] Ely.”

The word certainly goes back further still and we see hints of its usage — and the more relaxed attitudes surrounding it — in the names of people and places. A favorite picnic spot could be labeled “Fuckinggrove” on the map and no one would think twice about it. And people from the 1200s signed documents with monikers such as “Henry Fuckbeggar” and “Simon Fuckbutter.”

In fact, Chester County documents reveal that between September 1310 and May 1311, one “Roger Fuckebythenavele” was called to court three times before being “outlawed.” (Historians can only guess as to his crimes.)

From there, the etymological trail goes cold. People have proposed various theories regarding the word’s origin, some more absurd than others. One popular theory is that the word is an acronym for “fornicate under the command of the king.” But this idea supposes that everyone in Merrie England went around fornicating until the king commanded them to do it so often they had to coin a shorter term. Unlikely.

In Nine Nasty Words: English in the Gutter, a book this article is greatly indebted to, linguist John McWhorter offers two more likely scenarios. The first is that our F-word comes from an Old English one now lost to us. Neither a gratifying nor surprising answer. As McWhorter points out, we only have about 34,000 Old English words, compared to the roughly 225,000 you’ll find in a standard desk dictionary. What’s more, the Old English texts that have survived are mostly official or religious documents.

Another possibility is that the word was on loan from another language. Various Germanic words have been floated as possible contenders, among them ficken (meaning “to make quick movements to and fro, or flick”). McWhorter suggests another candidate in the now obsolete Norwegian word fukka.

As this theory goes, the Vikings’ invasion of England wasn’t a hit-and-run operation. Many stayed and settled. They started farms, took English wives, and became part of the culture. Naturally, their word for such a common activity came with them and blended into the local vernacular. This theory may also explain Dunbar’s fukkit as the Vikings heavily settled Northumbria (a kingdom that once consisted of the North of England and south of Scotland).

“We will likely never be absolutely sure which of these origin stories is the right one,” McWhorter writes. “Overall, however, our word shall likely ever remain the mysterious little fuck that it is, turning up off in a corner of the lexical firmament sometime after the Battle of Hastings.”

A big effing deal

Even after the 16th century, the English language doesn’t use the word much — in print at least. 

“In the 1500s and before, it was, to be sure, naughty,” McWhorter writes. “[However] since the Renaissance, fuck has been the subject of a grand cover-up, the lexical equivalent of the drunken uncle or the pornography collection, under which a word known well and even adored by most is barred from public presentation.”

For instance, the word didn’t appear in an English-language dictionary until 1966 when The Penguin Dictionary broke the taboo. The American Heritage Dictionary wouldn’t offer entry until 1969, and even then not without also printing a “clean” edition to compensate. A notable exception to this rule was Queen Anna’s New World of Words, an Italian-English dictionary printed by John Florio in 1611. 

One reason for the word’s conspicuous absence has to do with the nature of the written word. For most of history, the majority of people could neither read nor write. Those who could were often the social elite, and they wrote for other elites. To further separate themselves from the bawdy riffraff, they coded their language to mark their status. One way to do that was to not use the obscene language associated with the lower classes — except maybe in omission, and always from the safe distance of the moral high ground. 

As print and literacy became more widespread, these norms remained firmly entrenched. Most historical examples come to us from underground entertainment, such as folk songs, erotic comics, and pulpy literature.

However, the social, cultural, and artistic aftershocks of the two World Wars began to slowly nudge profanity back into print. In the 1924 play What Price Glory?, the soldiers swore like, well, soldiers, but without dropping a single F-bomb. Ernest Hemingway included damn in The Sun Also Rises (1926) but had to settle for the oblique muck in For Whom the Bell Tolls (1940). And Norman Mailer famously substituted fug in The Naked and the Dead (1948).

The watershed moment wouldn’t come until 1960, with the obscenity trial of Lady Chatterley’s Lover. D.H. Lawrence’s now-revered novel was initially banned or censored across the English-speaking world for its use of the word and explicit sexual descriptions. In the U.K., Penguin Books, the novel’s publisher, was brought to trial for violating the Obscene Publications Act 1959. The prosecution argued the novel would “deprave and corrupt” readers, but the jury found Penguin not guilty on account that such literature fell under the act’s public good provision.

Other courts soon followed, and the novel is today viewed as a milestone in the counterculture movements that would usher in our more permissive social mores.

Evolution of the F-word

Since then, things seem to have come full circle. Once unutterable in polite society, the word has lost much of its stigma and can now be heard in the office, on TV, and even at the family dinner table (assuming the kids are playing in the other room).

From The Big ThinkAs linguist Valerie Fridland points out, it is 28 times more common in literature today than when Lawrence wrote of Lady Chatterly’s illicit affair — to say nothing of its marquee status in titles. It’s the most tweeted cuss word by Americans, and in a truly stunning upset, it recently surpassed bloody as the favored obscenity among the British

“This suggests that something has changed over the decades that has made such language less offensive, at least to a significant portion of the population,” Fridland writes. “And, even more than just an uptick in use, what is especially striking is how omnipresent even more offensive ‘bad’ words have become.”

A 2023 study looked at the word’s usage among British teens over several decades. It found that the word has undergone “delexicalization,” the process by which a word expands its range of contextual uses different from its original meaning. In this case, the word has become more functional than definitional. Much like that anonymous monk of yore, we use it today for that kick of expressive spice.

Fridland, who was not involved in the research, offers the example, “It’s fucking hot in here.” This usage no longer carries any literal meaning. It’s there to amplify and emphasize just how hot it is. She writes: “By picking a word that has some shock value and takes a bit of verbal risk owing to its associated taboo use, it carries more impact. […] As swear words get put to work in less traditional/literal ways, their negative connotations are less likely to be the first thing that comes to mind upon hearing them.”

Even so, in some settings or groups, the word hasn’t completely lost its edge, and that’s for the best. We need words that give our expressions that emotional oomph and inform others just how disgusted, ecstatic, or angry we are. We need to be able to signal when our social hair is down or that we’re part of the in-group. And sometimes, we just need an easy way to distinguish the pastors from the shock jocks. 

Should the day ever come when the word no longer fulfills these roles — hitting instead with all the impact of a “golly gee” — you can bet another one will step up to take its place. Until then, it will continue to evolve in our language in ever-resourceful and interesting ways.

Thanks for reading Capturing Voices! Subscribe for free to receive new posts and support my work.

To Use or Not Use the “?” in Requests

To Use or Not Use the “?” in Requests

Do you use “?” when you are making a request that is not in the grammatical form of a question?

Thanks for reading Capturing Voices! Subscribe for free to receive new posts and support my work.

“Would you read this, please.” (Wait, where’s the question mark?)

Boss: Can you include this week’s numbers in the report for this morning’s meeting.

You: Yes.

Boss: Also, could you make 18 collated copies of it.

You: Will do.

Depending on time and workload, you might be tempted to respond with “since you ask, I’m actually a little slammed right now”; however, because you’re a model employee, you comply. You also probably noticed the terminal periods where one might expect a question mark, and (perhaps after an initial bolt of worry that someone was mad at you) realized these were not questions but rather directives given in a polite manner. Your boss does, in fact, expect an affirmative response followed by a revision and 18 copies in hand, pronto—in other words, it’s less of an ask and more of a tell.

Grammatically, the boss’s requests are imperatives, statements that express a command or order. The phrasing of the imperative as a question is a convention of common courtesy—it is certainly nicer to ask someone to do something rather than tell them to do it. At Merriam-Webster, “Proofread these pages” never breaks the library-silence of the editorial floor; however, “Can you please proofread these pages” can often be heard coming from slightly croaky voices unaccustomed to use.

Typically, the “imperative incognito” begins with a modal verb—e.g., could, can, would, will, and may, all of which indicate a polite request—and reads as a question until the end, at which a single dot is placed, changing the meaning of the preceding words into a command.

Could you sign here.

Can you please turn off your cellphone.

Would you kindly fill out this form.

Will you please sit down.

May I have your attention, please.

If a writer wants to retain the nicety of a question when stating an imperative, adding a question mark will do. The mark completes the statement as a “yes/no” question, giving the person being addressed an option of responding with “no” or “sorry, I can’t.” In most cases, that probably won’t happen; however, it’s nice to have given the person a choice (especially when that person may truly not be able or willing to carry out the request). In the end, the “yes” person will likely fulfill the favor, request, order, etc., whether out of courtesy or obligation.

For those who find disguising an imperative as a question a bit too unconventional—but who also want to make a polite request that conveys a sense of expectation of fulfillment—traditional, grammatically correct questions or statements will still get the job done (though in a wordy fashion). Just be sure to use modal verbs of politeness and the magic word please.

Would you be able to have the report ready for this morning’s meeting?

I would appreciate it if you can have the report ready for this morning’s meeting.

Please have the report ready for this morning’s meeting.

Thanks for reading Capturing Voices! Subscribe for free to receive new posts and support my work.

To Use or Not Use the “?” in Requests

To Use or Not Use the “?” in Requests

Do you use “?” when you are making a request that is not in the grammatical form of a question?

Thanks for reading Capturing Voices! Subscribe for free to receive new posts and support my work.

“Would you read this, please.” (Wait, where’s the question mark?)

Boss: Can you include this week’s numbers in the report for this morning’s meeting.

You: Yes.

Boss: Also, could you make 18 collated copies of it.

You: Will do.

Depending on time and workload, you might be tempted to respond with “since you ask, I’m actually a little slammed right now”; however, because you’re a model employee, you comply. You also probably noticed the terminal periods where one might expect a question mark, and (perhaps after an initial bolt of worry that someone was mad at you) realized these were not questions but rather directives given in a polite manner. Your boss does, in fact, expect an affirmative response followed by a revision and 18 copies in hand, pronto—in other words, it’s less of an ask and more of a tell.

Grammatically, the boss’s requests are imperatives, statements that express a command or order. The phrasing of the imperative as a question is a convention of common courtesy—it is certainly nicer to ask someone to do something rather than tell them to do it. At Merriam-Webster, “Proofread these pages” never breaks the library-silence of the editorial floor; however, “Can you please proofread these pages” can often be heard coming from slightly croaky voices unaccustomed to use.

Typically, the “imperative incognito” begins with a modal verb—e.g., could, can, would, will, and may, all of which indicate a polite request—and reads as a question until the end, at which a single dot is placed, changing the meaning of the preceding words into a command.

Could you sign here.

Can you please turn off your cellphone.

Would you kindly fill out this form.

Will you please sit down.

May I have your attention, please.

If a writer wants to retain the nicety of a question when stating an imperative, adding a question mark will do. The mark completes the statement as a “yes/no” question, giving the person being addressed an option of responding with “no” or “sorry, I can’t.” In most cases, that probably won’t happen; however, it’s nice to have given the person a choice (especially when that person may truly not be able or willing to carry out the request). In the end, the “yes” person will likely fulfill the favor, request, order, etc., whether out of courtesy or obligation.

For those who find disguising an imperative as a question a bit too unconventional—but who also want to make a polite request that conveys a sense of expectation of fulfillment—traditional, grammatically correct questions or statements will still get the job done (though in a wordy fashion). Just be sure to use modal verbs of politeness and the magic word please.

Would you be able to have the report ready for this morning’s meeting?

I would appreciate it if you can have the report ready for this morning’s meeting.

Please have the report ready for this morning’s meeting.

Thanks for reading Capturing Voices! Subscribe for free to receive new posts and support my work.

Idiomatic Expressions: 7 Common Idioms That Come from Chickens

Idiomatic Expressions: 7 Common Idioms That Come from Chickens

If you enjoy idioms as much as we do, Merriam-Webster has quite some interesting articles! Which of the following idioms do you think came first?

Thanks for reading Capturing Voices! Subscribe for free to receive new posts and support my work.

Fly the coop

When a chicken is accused of having flown the coop, it means that the chicken has escaped from their coop and is now flying or roaming free. Idiomatically, we use fly the coop to mean “to leave suddenly or secretly” or “to escape or go away” or “to leave home.”

In the morning the suspect had flown the coop.

All their children have flown the coop.

Third wife Lenore Stevens, fed up with his obsessive work habits, flew the coop 18 months ago, and the couple’s 11-year marriage looks to be… in turnaround. “We’re not totally done on that,” says [Richard] Mulligan, who until Nest was probably best known as Soap’s trouble-plagued Burt Campbell, a role that won him a 1980 Emmy. “It’s not a done thing yet. We’re just separated.”
—Joanne Kaufman and Doris Bacon, People Weekly, 29 May 1989

Pecking order

Pecking order refers to the basic pattern of social organization within a flock of poultry in which each bird pecks another lower in the scale without fear of retaliation and submits to pecking by one of higher rank. Chickens thus establish rank within their flock by pecking one another. The phrase is also sometimes used of other, non-pecking animals such as horses. In its idiomatic use, pecking order among humans refers to a social hierarchy (though usually without the pecking).

…my father’s sisters were squabbling in accordance with their time-tried pecking order.
—Hortense Calisher, Weidenfeld & Nicolson, 1988

A discussion of the sociodynamics of bouldering springs up; Ann says that the rock can be a tense and uncomfortable place for beginners. People will show you the moves, yes, but you learn very soon that there is a pecking order.
—John Skow, Smithsonian, June 1985

In the nineteen forties cats and cat people ranked very near the bottom of the pecking order of pets and pet owners. An organization of cat haters called Friends of the Birds was openly advocating the trapping and killing of neighbors’ pet cats and was winning legislative support in Illinois and California…
—Raymond D. Smith, Cats Magazine, October 1983

Put all your eggs in one basket

To put all of your eggs in one basket is to risk all you have on the success or failure of one thing. This idiom apparently comes from the idea that, when collecting eggs from your hens, should you put them all in one basket and then drop that basket, you would lose all your eggs. A safer bet would be to divide them among a few different baskets.

Another lesson drawn from these downturns is the importance of diversification, a strategy that involves spreading investments across a variety of assets to reduce exposure to any single one. Crypto winter’s dramatic price fluctuations serve as a warning that putting all one’s eggs in one basket can be costly.
—Damilola Lawrence, Cryptopolitan, 19 May 2023

We believe mixed farming is the best option for our operation. We don’t like having all our eggs in one basket. For years, cattle were not overly profitable … but beef cattle, in particular Angus, have been extremely profitable over the past five years.
—Louise Mann, The Weekly Times (Australia) Online, 18 May 2023

Walk on eggshells

To walk on eggshells is to exercise extreme caution. The extended use apparently comes from the fact that eggshells are fragile and would, upon being stepped on, break easily. It would take an impossibly light step to not break them. The phrase is used especially to refer to acting carefully around someone who may be easily upset.

They had to walk on eggshells around the unpredictable coworker.

In late April, [Cockrell Hill Mayor Luis] Carrera wasn’t sure if Jimmie [Vaughn] wanted to hug him or punch him. He said that he felt like he was walking on eggshells around the Texas guitar legend. At first, he thought Jimmie was in a bad mood until he cracked a smile.
— Christian McPhate, The Dallas Observer, 8 May 2023

Mother hen

When a hen is hatching eggs and raising young chicks she sits on them physically protecting them from harm. A hen will continue to keep her chicks close by for several weeks, guiding them to eat the right foods and stay away from danger. A person described as a mother hen is a person who assumes an overly protective maternal attitude.

If you’re a particularly lucky writer, Nora was not only an influence but a sort of literary mother hen with a cashmere-clad wing outstretched. She was a connector, a cajoler, a cheerleader—maybe even a friend. I was among those lucky ones.
—Meghan Daum, The Los Angeles Times, 28 June 2012

And while [Renée] Bacher initially justified her mother-hen actions as being in her daughter’s best interest—coming up with excuses to vet her daughter’s roommate or staying too long in her daughter’s dorm room under the guise of helping her move in—eventually she concluded: “As with all Helicopter Parenting, this was about me.”
—Lori Gottlieb, The Atlantic, July/August 2011

No spring chicken

Typically, with the warming weather in the spring, a hen’s natural instinct to hatch eggs will kick in. She’ll sit on her clutch, and about three weeks later chicks will emerge from their shells. Thus, spring is when the youngest chickens are upon us. The term spring chicken is used figuratively to mean “a young person”.

Owing to some other illness of [Aerosmith frontman Steven] Tyler’s, the last three shows went off the tour. It was disappointing. Most of those guys are more than 10 years older than I am, and I’m no spring chicken. I’m not sure they’ll ever tour again.
— Kim Poindexter, Tahlequah Daily Press (Oklahoma), 2 April 2023

[WWE wrestler Randy] Orton is still just 42 years old, which is like a spring chicken in pro wrestling these days. A plethora of high-profile stars—ranging from Bobby Lashley to Edge to Brock Lesnar—are still performing at an incredibly high level in their mid-to-late 40s, and there’s little to suggest that Orton won’t be able to do the same.
—Blake Oestriecher, Forbes.com, 27 March 2023

Rule the roost

A roost is a support (such as a bar or tree branch) on which chickens rest. And in a flock you may find that one chicken rules that roost. Figuratively, rule the roost means “to have the most control or authority in a group”.

Both of our parents were tough, but Mama was as tough as an old shoe, who ruled the roost without saying a word.
—Wayne Easter, quoted in The Mt. Airy News (North Carolina), 14 May 2023

Summer grilling (smoking) season is upon us. Travel west a couple of states and peppery brisket slow-smoked over post oak is king. But here in God’s country, pork rules the roost.
—Russ Latino, Delta Democrat Times (Greenville, Mississippi), 18 May 2023

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